Wednesday, May 1, 2013

P4E.254 The Poor You Will Always Have With You...


Last week a garment factory collapsed in Bangladesh, killing hundreds of workers. The building owners had ignored warnings by the authorities that the building was unsafe. The almost immediate reaction was against Wal Mart. The pundits' response was that corporate greed was to blame for the working conditions in Bangladesh and a boycott of Wal Mart was called for.

On a personal level, we must ask ourselves how our actions reveal our hearts, our motivations and our ideals. An NPR Article references an experiment that revealed that very few of us are willing to pay a premium for clothing that is ethically fabricated. If we can infer that we divulge our ideals with how and where we spend our money, then it speaks poorly of us as a humanity.

How can we expect our government or our corporations or academia to represent values that the general population does not hold? We simply cannot hold Wal Mart or Joe Fresh or H&M or any other corporate entity responsible for the fact that we are a selfish, vain, prideful people who do not care for the poor. And, when I say "care for," I mean with our pocketbooks. I mean that we won't pay more for ethically fabricated clothing that benefits the poor factory workers who make them.

I'm sorry to continually point out the deficiencies of our religious institutions. They are also a reflection of our flawed humanity. But, they are responsible to call for the best in us to come forward. They are responsible to  explain in a provocative and profound way who we are, in our hearts, and how there is a better way. Instead, they push away the very ideals and ethics and values that we should be embracing and promoting. Some members of those religious institutions are then misled and some feel very misrepresented. I count myself among the latter.

So, it starts with you and me. With the man in the mirror. When it comes down to it, we are selfish, vain and prideful. We can't count on anyone else or hold anyone to a higher standard than we hold ourselves without becoming hypocrites. But, we can start with ourselves. We change from the inside out. You and I can start at home, by being kind and giving and caring. We can stop caring about what others think of us and teach our children the same. Jesus said that the poor would always be with us and that we could help them whenever we wanted. So, let's do that. Let's teach our children not to judge, but to open their hands (and their pocketbooks) to the poor. When we've established some credibility, then we can affect the world around us. We can support or establish companies who do care for their employees and the things we hold dear. We cannot hope that there will be many of us. But, that should not stop us in our resolve to make this globe a better place for all its inhabitants.

"Never believe that a few caring people cannot change the world. For indeed, that's all who ever have." Margaret Mead

Monday, February 4, 2013

P4E.253 Of God, Guns and Country



I have to admit that I'm puzzled, confused and amazed at the response of part of the Christian community with regard to the gun rights issues that have enveloped the country. I can certainly understand the culture of legitimate hunters, who are some of the most serious conservationists, who eat what they kill, who are responsible with their guns and wish to protect their right to keep and use those arms.

What I struggle with is that element of the Christian community that is politically hyperactive, that wraps itself in the American flag, that homogenizes its Christian beliefs with its American patriotism and enters into "battle" with those it perceives are its political enemies. Here are some questions that I think are relevant for that element of the Christian community to answer for themselves:

- Are you more influenced by your belief in Christianity or your American citizenship?
- When it comes to your personal welfare and the protection of your family, in whom or in what are you placing your trust? Is your answer at odds with your Christian belief?
- What is meant in Matthew 5:39 where Jesus says "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also."
- In the very next verse, Matthew 5:40, Jesus speaks of lawsuits, "If anyone wants to sue you and take your shirt, let him have your coat also." Courts of law are non-violent places to work out differences. If Jesus advised against non-violent self-defense, how much more do you think Jesus would be against violent self-defense?
- If guns are weapons of violence and Proverbs 3:31 states, "Do not envy a man of violence And do not choose any of his ways." what are we to do with that advice?
- If we are actively involved in the promotion of a culture armed with weapons of violence, what do we think God's attitude will be towards us in the light of Psalms 11:5 - "The LORD tests the righteous and the wicked, And the one who loves violence His soul hates."
- Advising against lawsuits, Paul says, in I Corinthians 6:7, "Why not rather be wronged?" Should the same reasoning not be used with regard to using guns in self-defense? Why not rather be wronged?
- If the argument is, as I often hear, that guns cannot reliably be used to wound, but must be used as lethal weapons; what is your attitude towards the sixth commandment, "Thou shalt not kill"?
- What are we to make of the scene in the Garden of Gethsemane, where one of Jesus' disciples attempts to defend them by striking out with a sword and Jesus says to him, "Put your sword back into its place; for all those who take up the sword shall perish by the sword."

I know that our natural inclination is to defend ourselves and our loved ones. But, on the road to enlightenment or salvation are we not to change our ways? To overcome our natural tendencies and replace them with higher ones?

On the issue of gun rights, I think Christians ought best to be on the side of non-violence or remain silent. We simply cannot, in good conscience, side with those who would arm an increasingly sociopathic, dumbed-down, narcissistic, violent culture.

"The key to changing the world and pursuing justice and disarmament is to allow the God of peace to disarm our hearts, make us instruments of peace, and lead us together on the road to peace."
Fr. John Dear

Friday, February 1, 2013

P4E.252 We Must Act Upon What (Little) We Know

Mother Teresa

Recently, I heard a well known radio preacher proclaiming how important it is to know the Bible. According to him, studying Scripture is necessary to to guard against misunderstanding what Scripture says. He implied that our salvation hinges on our understanding of who Christ is and must be correct . He pointed out that Mormons and Jehovah's Witnesses are in error and therefore condemned.

As I listened, I couldn't help as a feeling of exasperation grew over me. The idea that we study Scripture to make sure that we are correct in our definition of Jesus is troubling. Yet, that is the pattern we are being taught. That is what we are told to believe our "salvation" hangs upon. If this were all that defined us as Christians, then the matter has been resolved for centuries. There are several versions of The Apostle's Creed that will do very nicely to define our belief. All one must do then, is recite the Apostle's Creed and all will be well. Nice and tidy. Problem solved. Not!

I know that I've previously harped on the idea of incessantly studying Scripture and wringing out whatever minutiae we can out of it. I've come up with an analogy that I think works.

Suppose Harold studies art. He eats, drinks and thinks art. He reads everything he can about it. He knows the history of art in all the major countries and some of the minor ones. He is well informed and appreciates everything from the paleolithic cave paintings in France and Spain to activist inspired decaying organic media presentations. You can ask Harold any art question about any period and the answer will be on his tongue. His art library is extensive. He delivers lectures and actively recruits others to become interested in art. He dresses the part, walks the walk and talks the talk. Harold knows everyone in the art-world and everyone knows him or wants to know him. We writes a blog and is a critic for White Fungus art magazine (not made up!). He is at every major opening and prides himself on stealing away to the not so major openings at out of the way galleries. Harold knows his art. But, Harold has never put pencil to paper. Never put Crayola to a Lion King coloring book. He has no tools or media. He's never dipped a brush in watercolor, acrylic or oil. He's never put one rock on top of another for aesthetic effect. Not modeled a stick person out of clay; never chipped a flake from a piece of marble.  Is Harold an artist? My answer would be, no. He is not.

In the same way, we cannot call ourselves "little Christs" if we have nothing more than an understanding of a definition. We can study Scripture all day, all night, 24/7 and not change our status to "Believer.". I know that I'm not exaggerating the situation. Most  church pastors are men and we men like to study, research, dissect, exegete, hypothesize, and parse. We men are a mechanical lot and you cannot become proficient in spiritual matters with mechanical means.

"But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised." (1 Corinthians 2:14)

We've taken a perfectly good thing like a relationship with a living Spirit-God and turned it into science. And, damn you, literally, damn you if you don't fall in line with right thinking!

What I'm advocating here is that to embark upon "belief," we must act upon what little we know. If, as Christians, all we know is the "Our Father," then let us not do anything that would sully God's name. Let us be agents of change to bring His kingdom and His will into other's lives in a positive, non-judgmental way (because it's not for us to judge). Let us feed the hungry and forgive those who wrong us. Let us not tempt others to do wrong, and help them when they're in trouble. That's a start! How much studying does it take to change the way we think act and talk? How much does studying get in the way of our changing the way we think act and talk?

I liken this discussion to Jesus' parable of the talents. It's not to be taken literally about money, but about spiritual matters!

"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' " (Matthew 25:23)

Peace, Kim

Friday, December 14, 2012

P4E.251 Connecticut and The Age of Aquarius


I've been meaning to write this post for a while. Today's events in Connecticut have prompted me. People have been talking for some time now about the supposed end-of-the-world predicted by the Mayans. I've done a little research into this and have found that, as usual, the media has taken a message and corrupted it.

The Mayans did not predict the end of the world. Their calendar simply marked the end of an age. With remarkable accuracy (I still can't comprehend how they did it), they marked the date of the winter solstice of 2012 as the end of one age and the beginning of another. The age they predicted is corroborated by others and universally they are predicting a shift away from negativity, aggression, minimalism and disconnectedness and towards hopefulness, peace, abundance and oneness. An age when we begin to care more about each other and the earth. Coincidentally, the winter solstice of 2012 also marks our exit from the astrological Age of Pisces to the Age of Aquarius. The fish into the water. Whether entering the Age of Aquarius is accompanied by any cataclysmic event is up for interpretation. But, what will be the outcome of the massacre of innocents in Connecticut? I hope for compassion, a call for peace and connectedness and trying to make sense of why we're here.

As a Christian Believer, I see nothing wrong, in fact a lot right, with a message that seems to align with what the Prince of Peace tried to convey to us. Author Eric Rankin has 10 tips about how to shift ourselves into the New Age thinking. I think they are particularly relevant on a day when so much evil has transpired.:

- Be the change you wish to see in others.
- Quiet yourself. Slow down. Breathe Deep. Set the stage for healing in your body, mind and spirit.
- Reboot yourself to un-corrupt a busy, doubtful mind. Make a promise to love, to give and be happy, to have purpose and be healthy.
- Remind yourself often of your higher principles and desires. Consciously express gratitude and love.
- STOP WATCHING THE NEWS!
- Let people do kind things for you. Stay in a place of gratitude for the things and people you appreciate.
- Drop the pretense and let others sense that it is safe to drop theirs around you, fostering trust and honesty.
- Do good things.
- Remind yourself that YOU are a minister of what you believe.
- Lastly, forgive, forgive, forgive.

Peace and Love, Kim