All my troubles seemed so far away
Now it looks as if they’re here to stay
Oh, I believe in yesterday
Suddenly
There’s a shadow hangin’ over me
Oh, yesterday came suddenly
Lennon-McCartney
Being
closer to the end of my life than the beginning, these words are resonating
with me lately. Not because of a doomed romance, but because of a lost love. The
love that seems suddenly lost and dying is the culture that has come to unify
the western world over centuries (and possibly millennia or even eons).
My holding to the values and culture that, in my view, best define and direct humanity has me feeling suddenly irrelevant and invisible. Suddenly overshadowed. Suddenly so…yesterday. But I’m not apologetic for holding to those values. The zeitgeist of the 2020s has taken a dark turn. An accusatory, unforgiving, malevolent, destructive turn. It’s as if every institution that gave solidity to existence has been drawn into question. As if every baby is to be thrown out with the bath water.
Let me expand on that metaphor for a minute. The baby is what is considered valuable. The baby’s value resides in its inherent value as a human being. It resides in the baby’s potential and in its innocence. The baby has no power over itself or others. It relies completely on those in whom the baby’s well being has been entrusted. But the baby messes itself. It drools. It plays in the dirt. It can’t completely be fed without getting the food all over itself. It needs a bath.
So, the basin is prepared with warm, clean water. The universal solvent. As soap is applied and the baby is sponged, the dirt, the drool, the mess, and the excess food are washed away into the water. Now baby is returned to its pristine state and the water is no longer clean. Here the metaphor becomes clear: when emptying the basin, the valuable baby should not be tossed away with the dirty water.
The institutions that have held us together are so under fire that they seem close to collapse. There are those that seem intent on throwing them out with the bath water. Are they dirty? Yes. Flawed? Yes. In need of attention/repair/improvement? Yes. But should we destroy them?
Religion and Christianity, in particular, have receded in our culture’s value system. The emphasis on science has unnecessarily relegated Christianity to the sidelines of relevance in the zeitgeist of the 21st Century. Science and Christianity need not be mutually exclusive. They need not and cannot consistently be mutually affirming. They feed different parts of human need.
I recently heard a podcast interview with Jaron Lanier. If you haven’t heard of him, see here: jaronlanier.com . He purposefully has no social media accounts. He started talking about people’s interest in UFOs.
“…(it) fills a human need. People need to have
something to obsess over. People need to experience their brains thinking
beyond the edge of what’s official. They need to be able to have common quests.
The need to be able to explore things that might not be true, because otherwise
truth calcifies. This is something that we all need. This is legitimate. Being
able to be obsessed with things that are at the edge of thought is really
important. Being able to do it with other people is very healthy and maybe even
vital.”
Even though he wasn’t talking about religion, and he might even disagree that his words could be used in reference to religion, I found the similarity of thought interesting.
I draw comfort from the shared Judeo-Christian Scriptures: The idea of One Creator God, Who exemplifies eternity, good, truth, light, wisdom gives me solace. He cannot be proven. Those who have ears to hear and eyes to see hear and see Him. But the “not knowing” can and should be the impetus to explore what “might not be true”. There is a man I know and admire who responds to the question, “Do you believe in God?” by saying “I try to act as if there is one.”
There are reasons why the ancient Holy Scriptures encourage us to honor our father and our mother (Deut 5:16), ideally the source of the wisdom of the past. There is a reason why Christ said
“Do not think that I have come to abolish the
Law or the Prophets. I have not come to abolish them, but to fulfill them. For
I tell you truly, until heaven and earth pass away, not a single jot, not a
stroke of a pen, will disappear from the Law until everything is accomplished.”
(Matt 5:17-18)
We toss aside these ideals at our own peril. The promise associated with the command to honor father and mother: “so that your days may be long and that it may go well with you in the land that the LORD your God is giving you” literally promises longevity and well-being to those who keep the wisdom of the past. The alternative?
Returning to the baby and the bath water metaphor, Jesus brought a child before His disciples and said,
“And whoever welcomes a little child like this
in My name welcomes Me. But if anyone causes one of these little ones who
believe in Me to stumble, it would be better for him to have a large millstone
hung around his neck and to be drowned in the depths of the sea. Woe to the
world for the causes of sin. These stumbling blocks must come, but woe to the
man through whom they come!” (Matt 18:5-7)
Sometimes I do feel as if the world sees me as “half the man I used to be,” but it helps me to not care what the rest of the world thinks. Not in that regard. I will try not to be the man through whom stumbling blocks come.
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